By Dr. Roderick Logan, DPTh, DAAETS
Website: rodericklogan.com
Picture this: You are standing in the middle of a forest at dusk, holding a map that promises to lead you home. You have followed its directions faithfully for years, teaching your children to read its symbols, pointing out landmarks with confidence. Then one day, you look up and realize the map does not match the terrain. The promised paths lead to cliffs. The safe havens are nowhere to be found. Worse still, your children are watching, waiting for you to know what to do next.
This is the moment many fathers face when confronting religious trauma—not just their own, but the legacy they may unknowingly pass to the next generation. At the upcoming Fathers and Families Coalition of America 2027 Conference (April 13-17, 2027, at the Hilton Los Angeles Airport), I will facilitate a workshop titled "Reclaiming Faith, Hope, and Love: Finding Everland After Religious Trauma." The workshop is based on my soon-to-be-released book, Finding Everland: A Voyage Beyond Religious Trauma —A Psalm-Guided Journey to Resiliency.
What I have witnessed in coaching practice and preliminary workshop discussions is not just a conversation about recovering from harmful religious experiences, but a deeper exploration of how fathers can become architects of healing for themselves and their families.
The forest at dusk is not just a metaphor. It is where you are right now if you have experienced religious trauma. It is that suspended space between the faith community you left and the identity you are still forming. And if you are a father, you are not standing there alone. Your children are with you, looking to you for direction, even when you feel lost yourself.
Meaning: Rewriting the Stories That Define Us
Religious trauma does something particularly insidious to meaning-making. It takes the very frameworks we use to understand our lives—our values, our sense of right and wrong, our understanding of love and belonging—and weaponizes them. When the religious system that promised to give your life meaning instead causes harm, it creates a void that extends far beyond Sunday mornings.
For fathers, this crisis of meaning carries additional weight. We are often socialized to be providers not just of material resources, but of moral guidance. We are supposed to know the answers. We are expected to be a steady presence when everything else feels uncertain. But what happens when the very belief system that gave us those answers becomes the source of our deepest questions?
Consider Marcus (not his real name), a father I worked with who had served as a church elder for 15 years. When he began questioning doctrines that required him to reject his gay son, the faith community he had served responded with shunning. Marcus found himself unable to pray, unable to enter any religious building without experiencing panic attacks, and unable to explain to his younger children why the people who used to embrace them now crossed the street to avoid them. His crisis was not just about belief—it was about the complete collapse of the meaning-making system that had organized his entire adult life.
The workshop introduces participants to salutogenesis—a framework that shifts focus from the origins of disease to the origins of health. This is not merely semantic. It is a fundamental reorientation. Instead of asking "What is wrong with me that I cannot move past this?" salutogenesis invites us to ask "What resources, relationships, and practices can move me toward wholeness?"
This distinction matters profoundly for fathers. Traditional approaches to religious trauma often keep us focused on what was done to us, which can inadvertently reinforce feelings of victimhood. Salutogenesis acknowledges the harm while redirecting energy toward agency and growth. It says: Yes, what happened was real and painful. And yes, you have the capacity to build something different.
The path forward begins with recognizing that meaning is not something we find fully formed; it is something we create. It is something we construct, piece by piece, choice by choice. When participants in the workshop engage in reflection exercises inspired by "Finding Your Path" and "Finding Trust," they are not looking for a new set of absolute answers to replace the old ones. They are learning to trust their own capacity to discern what is true and good.
As fathers, we can model this reconstructive process for our children. We can show them that meaning is not fragile—requiring constant defense and rigid boundaries—but resilient, capable of evolving as we learn and grow. We can teach them that questions are not threats to their faith, but rather invitations to deeper understanding. We can demonstrate that integrity means aligning our lives with our values, even when those values shift from what we were taught.
This is the first gift we give our children when we heal from religious trauma: permission to construct lives of authentic meaning rather than inherited obligation.
Purpose: From Obligation to Authentic Calling
Religious systems often conflate purpose with obligation. You have a purpose, they say, and here it is: conform, comply, convince others to do the same. This transactional understanding of purpose leaves many fathers feeling like their value is conditional—dependent on performance, adherence, and the suppression of doubt.
When that system fractures, purpose fractures with it. If your worth was tied to your role in the religious community, what happens when you can no longer participate in good conscience? If your identity was wrapped up in being a "spiritual leader" of your household according to narrowly defined terms, who are you when you reject those terms?
The workshop addresses this directly through exercises that help participants identify their current position in the healing journey and recognize transformative turning points. One particularly powerful
The activity asks fathers to consider: "What one moment could serve as a turning point toward healing in your current situation?"
This question acknowledges something crucial: healing from religious trauma is not about returning to who you were before. It is about becoming who you were meant to be all along—the person who was perhaps suppressed or distorted by religious systems that prioritized conformity over authenticity.
Take David (not his real name), a father of three who grew up in a tradition that emphasized aggressive evangelism and warned that failure to convert others would result in their eternal damnation. The anxiety this created became unbearable when his teenage daughter announced she was an atheist. David realized his turning point came when he chose to listen to her reasoning rather than launch into the apologetics arguments he had been trained to deploy. That single moment of choosing relationship over religious obligation became the pivot point for deconstructing and then reconstructing his understanding of purpose. His purpose was not to control his daughter's beliefs but to love her unconditionally and create space for her authentic development.
Purpose, in this framework, is not assigned by external authorities. It emerges from the intersection of your gifts, your values, and the needs you are uniquely positioned to address. For many fathers healing from religious trauma, that purpose becomes precisely what the workshop embodies: creating pathways for others to heal, particularly for the next generation.
I have worked in trauma-informed care for over 40 years, and I can tell you this: some of the most potent healing happens when survivors become guides for others. Not because they have all the answers, but because they have walked the path and can offer companionship to those just beginning the journey.
As fathers, our purpose can be profoundly simple: to break intergenerational cycles of harm caused by religion. To ensure that our children do not inherit our trauma. To model what it looks like to question, to doubt, to reconstruct faith (or leave it behind) with integrity and grace.
This purpose does not require you to be healed completely. It does not demand that you have everything figured out. It simply asks that you be honest about your journey and intentional about not perpetuating the harm you experienced.
Passion: Reclaiming the Capacity for Joy and Wonder
Religious trauma steals many things, but one of its cruelest thefts is passion—the capacity to feel deeply, to experience joy without guilt, to wonder without fear of judgment. Many religious systems teach that love is dangerous, something to be controlled, redirected, or suppressed in the service of spiritual discipline.
For fathers, especially, this suppression can be acute. We are often taught that emotional expression is weakness, that vulnerability is failure. Add religious trauma to this toxic masculinity, and you have men who have spent decades disconnecting from their own emotional lives.
The workshop draws from concepts in "Finding Joy" and "Finding Wonder" to help participants reconnect with these essential human experiences. One exercise involves creating a personal resource map identifying sources of strength, practices that cultivate joy and meaning, and people who provide support.
A resource map is a visual or written inventory of the internal and external assets that support your well-being. To create one, begin by identifying four categories: internal resources (your personal strengths, coping skills, values, and capacities—things like resilience, humor, creativity, or the ability to seek help); relational resources (specific people who support you, communities that accept you, professional helpers you trust); practical resources (information sources, financial supports, tools and frameworks that help you understand your experience); and spiritual/meaning resources (practices, beliefs, or experiences that connect you to purpose, whether traditional or reimagined). Write or draw these in four quadrants, adding specific examples under each. This map becomes a tool you return to when feeling overwhelmed, reminding you that you are not without resources even when healing feels difficult.
What emerges when fathers engage in this exercise is often striking: many can readily identify what they should feel passionate about—their children, their work, their relationships—but struggle to access actual felt passion. Years of religious conditioning have taught them to distrust their desires, to view pleasure with suspicion, to prioritize duty over delight.
Healing requires reclaiming this capacity. It means giving yourself permission to pursue what brings you alive, even if it does not fit the script you were given. It means allowing yourself to feel the full range of human emotion without shame or self-judgment. It means rediscovering wonder—that sense of awe and curiosity that religious systems often channel into narrow, predetermined conclusions.
For your children, this reclamation is the most powerful thing you can model. When they see you pursuing genuine passion rather than performing an obligation, they learn that their own desires matter.
When they witness you experiencing joy without guilt, they internalize permission to do the same. When they observe you approaching life with wonder rather than fear, they develop the capacity for openness that will serve them throughout their lives.
This is not self-indulgence. This is survival. This is wholeness. This is what it means to be fully human rather than merely functionally religious.
Well-Being: Building Resilience for the Long Journey
Healing from religious trauma is not a sprint. It is not even a marathon. It is more like learning to live in a body that has been injured, discovering which movements cause pain and which practices facilitate strength, and adjusting your expectations while refusing to accept unnecessary limitations.
The workshop emphasizes that healing is not linear and that each person's journey is unique. This is essential for fathers to understand, as we are often socialized to approach problems with a 'fix-it' mentality. We want clear steps, measurable progress, and definitive resolution. Religious trauma rarely cooperates with this agenda.
Well-being, in the context of religious trauma recovery, means developing sustainable practices that support ongoing healing rather than seeking a final destination where you are "over it." It means building what the workshop calls a "resource map"—a personalized inventory of the supports that enhance your health across multiple dimensions.
This includes internal resources: your capacity for self-compassion, your ability to recognize and interrupt harmful thought patterns, and your skills in emotional regulation. It includes relational resources: people.
Who understands your journey, communities that accept you without demanding you be further along than you are, and professional support when needed. It also includes practical resources, such as information about religious trauma and recovery, tools for building resilience, and frameworks like salutogenesis that offer alternative ways of understanding your experience.
For fathers, well-being also means attending to the ways religious trauma may be affecting your parenting. Are you unconsciously recreating dynamics from your past experiences? Are you overcompensating in ways that may be unhelpful? Are you so afraid of harming your children that you avoid all structure or moral guidance?
The workshop is designed for a diverse audience, including parents navigating religious trauma within their families, recognizing that fathers need specific support in this area. One of the most powerful aspects of the session will be creating space for fathers to acknowledge the complexity of their situation: they are simultaneously healing themselves while developing healthier patterns for their children.
This dual task requires immense courage. It requires the humility to admit when you do not have answers. It requires the strength to seek help when you need it. It requires the wisdom to recognize that your well-being and your children's well-being are interconnected—you cannot sustainably pour from an empty cup.
Well-being also means giving yourself permission to grieve. Religious trauma involves real losses: community, certainty, identity, relationships with people who cannot accept your journey. Fathers are often uncomfortable with grief, viewing it as unproductive or self-pitying. But grief is how we metabolize loss. It is how we make space for what comes next.
The Path Forward: Your One Moment
Throughout the workshop, participants will return again and again to the concept of "this one moment"—the recognition that transformation often begins not with a comprehensive plan but with a single decision, a moment of courage, a small act of resistance against old patterns.
That moment might be reading this article. It might be acknowledging for the first time that what you experienced was actually traumatic, not just a difference of theological opinion. It might be reaching out to a therapist who understands religious trauma. Have an honest conversation with your children about your changing beliefs. It might be registering for the Fathers and Families Coalition of America 2027 Conference and participating in the "Reclaiming Faith, Hope, and Love" workshop.
The specific action matters less than the decision to take it. What transforms is not the magnitude of the step but the direction. You are choosing to move toward healing rather than remaining in a state of suspension. You are choosing to become an agent of change in your personal and family context rather than passively accepting inherited patterns.
This is bold work. The workshop description notes that this approach "counters the often isolating experience of religious trauma with a community-based, strengths-oriented framework" and "shifts from victimhood narratives to empowerment, allowing individuals to reclaim agency over their spiritual journeys." For fathers, this empowerment is not just personal—it is generational.
Every father who does this work makes it easier for his children to live with integrity. Every man who faces his religious trauma honestly models for his sons and daughters what authentic courage looks like. Every dad who builds a life of genuine meaning, authentic purpose, reclaimed passion, and sustained well-being creates a legacy that extends far beyond what any religious system could prescribe.
Your Next Step
If you are a father navigating religious trauma—whether in the early stages of recognizing the harm or years into the healing journey—you do not have to do this alone. The Fathers and Families Coalition of America 2027 Conference offers the "Reclaiming Faith, Hope, and Love: Finding Everland After Religious Trauma" workshop, specifically designed to provide evidence-based frameworks, practical tools, and community support for this work.
But you do not have to wait for a conference to begin. Your one moment can be now. It can be as simple as closing this article and having the conversation you have been avoiding. You can research trauma-informed therapists in your area. It can be as simple as journaling about where you are in your healing journey. It can be as simple as creating your first resource map—taking 15 minutes to write down the people, practices, strengths, and supports already present in your life. It can be as simple as acknowledging to yourself: "What I experienced was real, it caused harm, and I deserve to heal."
Your children are watching. Not to see if you have all the answers, but to learn what it looks like to live with integrity when the old answers no longer work. Not to judge whether you have found your way, but to observe how you navigate being lost. Not to determine if you are perfect, but to understand that healing is possible even after profound harm.
The map you were given may no longer lead home. But you have something more valuable: the capacity to chart a new path. And in doing so, you give your children something no map could provide—the confidence to find their own way, the courage to question what does not serve them, and the wisdom to know that being lost is sometimes the beginning of being found.
That forest at dusk? It is not where your story ends. It is where your authentic journey begins.